VINTAGE BLACK CAT PAPER MACHE TRAY 19" handmade Halloween handpainted kitty RARE

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Seller: sidewaysstairsco ✉️ (1,180) 100%, Location: Santa Ana, California, US, Ships to: US & many other countries, Item: 204174682548 VINTAGE BLACK CAT PAPER MACHE TRAY 19" handmade Halloween handpainted kitty RARE. Check out my other new & used items>>>>>>HERE! (click me) FOR SALE: A vintage, handcrafted piece from the Philippines 19" BLACK CAT PAPIER-MÂCHÉ TRAY DETAILS: Classic black cat!This 19" paper mache cat tray is the perfect novelty for holding your other cat-themed novelties. There's some great craftsmanship in this wonderful product from the Philippines as evident by the hand-prepared, hand-laid, and hand-painted paper mache (papier-mâché) layers. The style of painting gives the friendly feline "classic Halloween black cat" vibes - spooky vibes! But it's (the cat) also so beautiful, exceptionally tasteful, artistic and astute as it radiates peace from a calm sitting position. The painting has an artist's touch and though simple it's simplicity helps this wise looking, green-eyed creature become more exceptional. It's art. It's art and decorative home decor and it's lovely. Display this handmade black cat tray in your home or office, proudly put it to use holding some of your favorite items, create a centerpiece out of it, or hang it on a deserving wall. Makes a great gift for cat lovers and Halloween enthusiasts! This cute kitty is the perfect unique gift for the cat fanatic, especially those who adore vintage and handmade curiosities. Halloween maniacs are sure to go maniacal over this handcrafted black cat tray. Made by hand in Philippines! This one of a kind paper mache tray was crafted by hand and handpainted in the Philippines. We believe this lovely item was made in the late 1970s - we are unsure as there is no visible date/year. The tray once had the original "Made in Philippines" sticker attached however it was removed as it was damaged. A rarity! You won't find this cat product everyday. It's vintage, comes from the Philippines, not mass-produced, it's handmade and painted (making it one of a kind), it's made of a delicate material and still serves its purpose, and has become like a piece of folk art. It's too bad this piece isn't signed by the artist who crafted it. After extensive online research we did not find any other cat tray like exactly like this one, though we found something similar but definitely not the same, so it's safe to say this item is hard to find and collectable as not many (possibly none) from the same maker exist today. Dimensions: Approximately 19" (L) x 15-3/4" (W) x 1-1/8" (H) CONDITION: Pre-owned; good condition. This delicate vintage piece has visible signs of previous use. Most of the wear is found on the tray's lip and rim where there's paint chips and wear from use. Tray is still very much usable. Please see photos.  *To ensure safe delivery all items are carefully packaged before shipping out.*  THANK YOU FOR LOOKING. QUESTIONS? JUST ASK. *ALL PHOTOS AND TEXT ARE INTELLECTUAL PROPERTY OF SIDEWAYS STAIRS CO. ALL RIGHTS RESERVED.* "A black cat is a domestic cat with black fur that may be a mixed or specific breed, or a common domestic cat of no particular breed. The Cat Fanciers' Association (CFA) recognizes 22 cat breeds that can come with solid black coats.[1] The Bombay breed is exclusively black. All-black fur pigmentation is slightly more prevalent in male cats than female cats. Most black cats have golden irises due to their high melanin pigment content. In popular myths, witches are believed to be associated with black cats.... Coat See also: Cat coat genetics The Bombay cat breed is typically black in color Any cat whose fur is a single color, including black, is known as a "solid" or "self". A "solid black" cat may be coal black, grayish black, or brownish black. Most solid-colored cats result from a recessive gene that suppresses the tabby pattern. Sometimes the tabby pattern is not completely suppressed; faint markings may appear in certain lights, even on a solid black cat. A cat having black fur with white roots is known as a "black smoke".[2] A black cat "rusting" (coat turning a lighter brown shade) in sunlight Black cats can also "rust" in sunlight, the coat turning a lighter brownish-red shade.[2] Eumelanin, the pigment required to produce the black fur, is somewhat fragile, so the rusting effect can be more pronounced in cats that frequently spend time in the sun. A rarer situation that can also cause rusting is a deficiency of the amino acid tyrosine, which is required to produce eumelanin.[3] In addition to the Bombay, the Cat Fanciers' Association allows solid black as a color option in 21 other breeds. The color description for those breeds is:     Black: dense coal black, sound from roots to tip of fur. Free from any tinge of rust on the ends. Nose leather: black. Paw pads: black or brown. The exceptions are:     Oriental – Ebony: dense coal black. Free from any tinge of rust on tips or smoke undercoat. Nose leather: black. Paw pads: black or brown.     Sphynx – Black: black. One level tone from nose to tip of the tail. Nose leather: black. Paw pads: black or brown.     Ragamuffin – Although black is not specifically mentioned, the standard allows for "any color, with or without white", so technically speaking, an all-black Ragamuffin would be allowed under the breed standard.[4] Historical associations Globe icon.     The examples and perspective in this section deal primarily with the English-speaking world and do not represent a worldwide view of the subject. You may improve this section, discuss the issue on the talk page, or create a new section, as appropriate. (May 2020) (Learn how and when to remove this template message) As a positive omen in Britain and Ireland A black feral cat. Some cultures are superstitious about black cats, ascribing either good or bad luck to them. The superstitions surrounding black cats varies from culture to culture, but black cats have positive associations in the Celtic nations and Japanese folklore.[5] Black cats were sacred in Celtic mythology. Scottish lore holds that a black cat's arrival at a new home signifies prosperity, while Welsh lore states that a black cat brings good health: Cath ddu, mi glywais dd’wedyd, A fedr swyno hefyd, A chadw’r teulu lle mae’n byw O afael pob rhyw glefyd.     A black cat, I’ve heard it said, Can charm all ill away, And keep the house wherein she dwells From fever’s deadly sway. —A Welsh folklore rhyme, 1896[6]     However, both the Gaels and Celtic Britons had traditions of feral and sometimes malevolent black cats. In Scottish mythology, a fairy known as the Cat sìth takes the form of a black cat, while in Welsh mythology the monstrous Cath Palug grew from a black kitten.[7] In England, as with other Germanic cultures, some areas would associate black cats with witches and bad luck. The mix of positive and negative associations in Great Britain may have given rise to the later belief that black cats were omens of both good and bad luck. One tradition states that if a black cat walks towards someone, it is said to bring good fortune, but if it walks away, it takes the good luck with it.[8] This tradition was reversed at sea where 18th century pirates came to believe that a black cat would bring bad luck if it walks towards someone, and good luck if it walks away from someone. It was also believed that if a black cat walks onto a ship and then walks off it, the ship is doomed to sink on its next trip.[8] Furthermore, it is believed that a lady who owns a black cat will have many suitors.[9] Superstition, prejudice, bringer of good or bad luck Black cat with long hair Black cats are often a symbol of Halloween or witchcraft. In most Western cultures, black cats have typically been looked upon as a symbol of evil omens, specifically being suspected of being the familiars of witches, or actually shape-shifting witches themselves. Most of Europe considers the black cat a symbol of bad luck, particularly if one walks across the path in front of a person, which is believed to be an omen of misfortune and death. In Germany, some believe that black cats crossing a person's path from right to left, is a bad omen, but from left to right, the cat is granting favorable times.[10] The black cat in folklore has been able to change into human shape to act as a spy or courier for witches or demons. When the Pilgrims arrived at Plymouth Rock, they brought with them a devout faith in the Bible. They also brought a deepening suspicion of anything deemed of Satan and were deeply suspicious of other Christians, including those of the Catholic, Quaker, Anglican and Baptist denominations.[11] The Pilgrims viewed the black cat as a companion, or a familiar to witches, who were said to "use black cats as an integral part of their craft".[12][unreliable source?] These superstitions led people to kill black cats. There is no evidence from England of regular large-scale massacres of "Satanic" cats, or of burning them in midsummer bonfires, as sometimes occurred elsewhere in Europe.[13] In the present day many Westerners, including Christian clergy, have black cats as pets, and very few people attach superstitions to them anymore.[14][15] In contrast, the supernatural powers ascribed to black cats were sometimes viewed positively; for example, sailors considering a "ship's cat" would want a black one because it would bring good luck.[16] Sometimes, fishermen's wives would keep black cats at home too, in the hope that they would be able to use their influence to protect their husbands at sea (see Ship's cat). In the folklore of Chiloé of southern Chile, black cats are an important element that is needed when hunting for the treasure of the carbunclo.[17][18] In the early days of television in the United States, many stations located on VHF channel 13 used a black cat as a mascot in order to make sport of being located on an "unlucky" channel number.... Notable black cats Gladstone, Chief Mouser to HM Treasury The UK Government has adopted several cats from Battersea Dogs & Cats Home as mousers. Gladstone is known as Chief Mouser of HM Treasury.[23] India, also known as Willie, was a presidential cat owned by George W. Bush and Laura Bush who lived with them at the White House.[24] Trim sailed with Matthew Flinders as he mapped the coastline of Australia between 1801 and 1803. Trim now accompanies him on several statues in Australia and England.[25] Hodge (fl. c. 1769) was a cat belonging to Samuel Johnson. Most of what is known about Hodge comes from James Boswell's biography and a statue of Hodge stands outside Dr Johnson's House.[26] Oscar the "bionic" cat had his back legs sliced off by a combine harvester whilst sleeping in a field in Jersey. He was flown to the UK and received prosthetic limbs in an innovative operation in 2010.[27] Adoption and Black Cat Day Black cats have been found to have lower odds of adoption in American shelters compared to other colors except brown, although black animals in general take more time to find homes.[28] Some shelters also suspend or limit adoptions of black cats around Halloween[29] for fear they will be tortured, or used as "living decorations" for the holiday and then abandoned.[30][31][32] Despite this, no one has ever documented in the history of humane work any relationship between adopting black cats and cats being killed or injured. When such killings are reported, forensic evidence has pointed to natural predators, such as coyotes, eagles, or raptors as the likely cause.[31] Limiting or suspending adoptions around Halloween also places more cats of all colors at risk of dying in shelters due to overcrowding.[33] October 27 has been designated 'Black Cat Day' by Cats Protection in the United Kingdom of Great Britain and Northern Ireland,[34] to celebrate the virtues of black cats and to encourage people to adopt an unwanted black cat. Cats Protection's own figures suggest that black cats are more difficult for them to find a new home for than other colors.[34] In 2014, the RSPCA reported that 70% of the abandoned cats in its care were black, suggesting a possible reason was that people considered black cats "un-photogenic".[35] In the United States, August 17 is "Black Cat Appreciation Day". Wayne H. Morris created the day in honor of his late sister, June, who had a black cat, Sinbad. The day was chosen in memorial of June's passing.[36][37][38] Research by the ASPCA shows that black cats are the least likely to be adopted from shelters of any type of cat.[38] This can be partly because of the superstition behind black cats such as their association with witchcraft or bad luck, or because they appear dull next to more colorful cats. In 2014 Toronto, Canada's largest city, held an event on Black Friday during which people could adopt a black cat without paying the usual $75 adoption fee, in order to encourage the adoption of black cats.[39] This trend has now spread across the United States, with many shelters offering free adoption of black cats on Black Friday. With the success of the 2018 African-themed superhero film, Black Panther, there was a fad of adopting black domestic cats as pets and naming them after various characters of the film, such as T'Challa and Shuri.[40] It has been observed that usually people were not going out of their way to follow this fad, but visited animal shelters to simply adopt a pet under normal circumstances and were inspired by the Black Panther to adopt a black cat when they see one. Regardless, to reduce the chance of such cats being abandoned when the fad fades, reputable animal shelter personnel took the usual precautions of having potential adopters fill out questionnaires to weed out potentially abusive guardians and have them read literature about the needs and responsibilities of such a pet to dissuade the less conscientious." (wikipedia.org) "Halloween or Hallowe'en (less commonly known as Allhalloween,[5] All Hallows' Eve,[6] or All Saints' Eve)[7] is a celebration observed in many countries on 31 October, the eve of the Western Christian feast of All Saints' Day. It begins the observance of Allhallowtide,[8] the time in the liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed.[9][10][11][12] One theory holds that many Halloween traditions were influenced by Celtic harvest festivals, particularly the Gaelic festival Samhain, which are believed to have pagan roots.[13][14][15][16] Some go further and suggest that Samhain may have been Christianized as All Hallow's Day, along with its eve, by the early Church.[17] Other academics believe Halloween began solely as a Christian holiday, being the vigil of All Hallow's Day.[18][19][20][21] Celebrated in Ireland and Scotland for centuries, Irish and Scottish immigrants took many Halloween customs to North America in the 19th century,[22][23] and then through American influence Halloween had spread to other countries by the late 20th and early 21st century.[24][25] Popular Halloween activities include trick-or-treating (or the related guising and souling), attending Halloween costume parties, carving pumpkins or turnips into jack-o'-lanterns, lighting bonfires, apple bobbing, divination games, playing pranks, visiting haunted attractions, telling scary stories, and watching horror or Halloween-themed films.[26] Some people practice the Christian religious observances of All Hallows' Eve, including attending church services and lighting candles on the graves of the dead,[27][28][29] although it is a secular celebration for others.[30][31][32] Some Christians historically abstained from meat on All Hallows' Eve, a tradition reflected in the eating of certain vegetarian foods on this vigil day, including apples, potato pancakes, and soul cakes.... Etymology "Halloween" (1785) by Scottish poet Robert Burns, recounts various legends of the holiday. The word Halloween or Hallowe'en ("Saints' evening"[37]) is of Christian origin;[38][39] a term equivalent to "All Hallows Eve" is attested in Old English.[40] The word hallowe[']en comes from the Scottish form of All Hallows' Eve (the evening before All Hallows' Day):[41] even is the Scots term for "eve" or "evening",[42] and is contracted to e'en or een;[43] (All) Hallow(s) E(v)en became Hallowe'en. History Christian origins and historic customs Halloween is thought to have influences from Christian beliefs and practices.[44][45] The English word 'Halloween' comes from "All Hallows' Eve", being the evening before the Christian holy days of All Hallows' Day (All Saints' Day) on 1 November and All Souls' Day on 2 November.[46] Since the time of the early Church,[47] major feasts in Christianity (such as Christmas, Easter and Pentecost) had vigils that began the night before, as did the feast of All Hallows'.[48][44] These three days are collectively called Allhallowtide and are a time when Western Christians honour all saints and pray for recently departed souls who have yet to reach Heaven. Commemorations of all saints and martyrs were held by several churches on various dates, mostly in springtime.[49] In 4th-century Roman Edessa it was held on 13 May, and on 13 May 609, Pope Boniface IV re-dedicated the Pantheon in Rome to "St Mary and all martyrs".[50] This was the date of Lemuria, an ancient Roman festival of the dead.[51] In the 8th century, Pope Gregory III (731–741) founded an oratory in St Peter's for the relics "of the holy apostles and of all saints, martyrs and confessors".[44][52] Some sources say it was dedicated on 1 November,[53] while others say it was on Palm Sunday in April 732.[54][55] By 800, there is evidence that churches in Ireland[56] and Northumbria were holding a feast commemorating all saints on 1 November.[57] Alcuin of Northumbria, a member of Charlemagne's court, may then have introduced this 1 November date in the Frankish Empire.[58] In 835, it became the official date in the Frankish Empire.[57] Some suggest this was due to Celtic influence, while others suggest it was a Germanic idea,[57] although it is claimed that both Germanic and Celtic-speaking peoples commemorated the dead at the beginning of winter.[59] They may have seen it as the most fitting time to do so, as it is a time of 'dying' in nature.[57][59] It is also suggested the change was made on the "practical grounds that Rome in summer could not accommodate the great number of pilgrims who flocked to it", and perhaps because of public health concerns over Roman Fever, which claimed a number of lives during Rome's sultry summers.[60][44] On All Hallows' Eve, Christians in some parts of the world visit cemeteries to pray and place flowers and candles on the graves of their loved ones.[61] Top: Christians in Bangladesh lighting candles on the headstone of a relative. Bottom: Lutheran Christians praying and lighting candles in front of the central crucifix of a graveyard. By the end of the 12th century, the celebration had become known as the holy days of obligation in Western Christianity and involved such traditions as ringing church bells for souls in purgatory. It was also "customary for criers dressed in black to parade the streets, ringing a bell of mournful sound and calling on all good Christians to remember the poor souls".[62] The Allhallowtide custom of baking and sharing soul cakes for all christened souls,[63] has been suggested as the origin of trick-or-treating.[64] The custom dates back at least as far as the 15th century[65] and was found in parts of England, Wales, Flanders, Bavaria and Austria.[66] Groups of poor people, often children, would go door-to-door during Allhallowtide, collecting soul cakes, in exchange for praying for the dead, especially the souls of the givers' friends and relatives. This was called "souling".[65][67][68] Soul cakes were also offered for the souls themselves to eat,[66] or the 'soulers' would act as their representatives.[69] As with the Lenten tradition of hot cross buns, soul cakes were often marked with a cross, indicating they were baked as alms.[70] Shakespeare mentions souling in his comedy The Two Gentlemen of Verona (1593).[71] While souling, Christians would carry "lanterns made of hollowed-out turnips", which could have originally represented souls of the dead;[72][73] jack-o'-lanterns were used to ward off evil spirits.[74][75] On All Saints' and All Souls' Day during the 19th century, candles were lit in homes in Ireland,[76] Flanders, Bavaria, and in Tyrol, where they were called "soul lights",[77] that served "to guide the souls back to visit their earthly homes".[78] In many of these places, candles were also lit at graves on All Souls' Day.[77] In Brittany, libations of milk were poured on the graves of kinfolk,[66] or food would be left overnight on the dinner table for the returning souls;[77] a custom also found in Tyrol and parts of Italy.[79][77] Christian minister Prince Sorie Conteh linked the wearing of costumes to the belief in vengeful ghosts: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognized by any soul that might be seeking such vengeance, people would don masks or costumes".[80] In the Middle Ages, churches in Europe that were too poor to display relics of martyred saints at Allhallowtide let parishioners dress up as saints instead.[81][82] Some Christians observe this custom at Halloween today.[83] Lesley Bannatyne believes this could have been a Christianization of an earlier pagan custom.[84] Many Christians in mainland Europe, especially in France, believed "that once a year, on Hallowe'en, the dead of the churchyards rose for one wild, hideous carnival" known as the danse macabre, which was often depicted in church decoration.[85] Christopher Allmand and Rosamond McKitterick write in The New Cambridge Medieval History that the danse macabre urged Christians "not to forget the end of all earthly things".[86] The danse macabre was sometimes enacted in European village pageants and court masques, with people "dressing up as corpses from various strata of society", and this may be the origin of Halloween costume parties.[87][88][89][72] In Britain, these customs came under attack during the Reformation, as Protestants berated purgatory as a "popish" doctrine incompatible with the Calvinist doctrine of predestination. State-sanctioned ceremonies associated with the intercession of saints and prayer for souls in purgatory were abolished during the Elizabethan reform, though All Hallow's Day remained in the English liturgical calendar to "commemorate saints as godly human beings".[90] For some Nonconformist Protestants, the theology of All Hallows' Eve was redefined; "souls cannot be journeying from Purgatory on their way to Heaven, as Catholics frequently believe and assert. Instead, the so-called ghosts are thought to be in actuality evil spirits".[91] Other Protestants believed in an intermediate state known as Hades (Bosom of Abraham).[92] In some localities, Catholics and Protestants continued souling, candlelit processions, or ringing church bells for the dead;[46][93] the Anglican church eventually suppressed this bell-ringing.[94] Mark Donnelly, a professor of medieval archaeology, and historian Daniel Diehl write that "barns and homes were blessed to protect people and livestock from the effect of witches, who were believed to accompany the malignant spirits as they traveled the earth".[95] After 1605, Hallowtide was eclipsed in England by Guy Fawkes Night (5 November), which appropriated some of its customs.[96] In England, the ending of official ceremonies related to the intercession of saints led to the development of new, unofficial Hallowtide customs. In 18th–19th century rural Lancashire, Catholic families gathered on hills on the night of All Hallows' Eve. One held a bunch of burning straw on a pitchfork while the rest knelt around him, praying for the souls of relatives and friends until the flames went out. This was known as teen'lay.[97] There was a similar custom in Hertfordshire, and the lighting of 'tindle' fires in Derbyshire.[98] Some suggested these 'tindles' were originally lit to "guide the poor souls back to earth".[99] In Scotland and Ireland, old Allhallowtide customs that were at odds with Reformed teaching were not suppressed as they "were important to the life cycle and rites of passage of local communities" and curbing them would have been difficult.[22] In parts of Italy until the 15th century, families left a meal out for the ghosts of relatives, before leaving for church services.[79] In 19th-century Italy, churches staged "theatrical re-enactments of scenes from the lives of the saints" on All Hallow's Day, with "participants represented by realistic wax figures".[79] In 1823, the graveyard of Holy Spirit Hospital in Rome presented a scene in which bodies of those who recently died were arrayed around a wax statue of an angel who pointed upward towards heaven.[79] In the same country, "parish priests went house-to-house, asking for small gifts of food which they shared among themselves throughout that night".[79] In Spain, they continue to bake special pastries called "bones of the holy" (Spanish: Huesos de Santo) and set them on graves.[100] At cemeteries in Spain and France, as well as in Latin America, priests lead Christian processions and services during Allhallowtide, after which people keep an all night vigil.[101] In 19th-century San Sebastián, there was a procession to the city cemetery at Allhallowtide, an event that drew beggars who "appeal[ed] to the tender recollectons of one's deceased relations and friends" for sympathy.[102] Gaelic folk influence An early 20th-century Irish Halloween mask displayed at the Museum of Country Life Today's Halloween customs are thought to have been influenced by folk customs and beliefs from the Celtic-speaking countries, some of which are believed to have pagan roots.[103] Jack Santino, a folklorist, writes that "there was throughout Ireland an uneasy truce existing between customs and beliefs associated with Christianity and those associated with religions that were Irish before Christianity arrived".[104] The origins of Halloween customs are typically linked to the Gaelic festival Samhain.[105] Samhain is one of the quarter days in the medieval Gaelic calendar and has been celebrated on 31 October – 1 November[106] in Ireland, Scotland and the Isle of Man.[107][108] A kindred festival has been held by the Brittonic Celts, called Calan Gaeaf in Wales, Kalan Gwav in Cornwall and Kalan Goañv in Brittany; a name meaning "first day of winter". For the Celts, the day ended and began at sunset; thus the festival begins the evening before 1 November by modern reckoning.[109] Samhain is mentioned in some of the earliest Irish literature. The names have been used by historians to refer to Celtic Halloween customs up until the 19th century,[110] and are still the Gaelic and Welsh names for Halloween. Snap-Apple Night, painted by Daniel Maclise in 1833, shows people feasting and playing divination games on Halloween in Ireland.[111] Samhain marked the end of the harvest season and beginning of winter or the 'darker half' of the year.[112][113] It was seen as a liminal time, when the boundary between this world and the Otherworld thinned. This meant the Aos Sí, the 'spirits' or 'fairies', could more easily come into this world and were particularly active.[114][115] Most scholars see them as "degraded versions of ancient gods [...] whose power remained active in the people's minds even after they had been officially replaced by later religious beliefs".[116] They were both respected and feared, with individuals often invoking the protection of God when approaching their dwellings.[117][118] At Samhain, the Aos Sí were appeased to ensure the people and livestock survived the winter. Offerings of food and drink, or portions of the crops, were left outside for them.[119][120][121] The souls of the dead were also said to revisit their homes seeking hospitality.[122] Places were set at the dinner table and by the fire to welcome them.[123] The belief that the souls of the dead return home on one night of the year and must be appeased seems to have ancient origins and is found in many cultures.[66] In 19th century Ireland, "candles would be lit and prayers formally offered for the souls of the dead. After this the eating, drinking, and games would begin".[124] Throughout Ireland and Britain, especially in the Celtic-speaking regions, the household festivities included divination rituals and games intended to foretell one's future, especially regarding death and marriage.[125] Apples and nuts were often used, and customs included apple bobbing, nut roasting, scrying or mirror-gazing, pouring molten lead or egg whites into water, dream interpretation, and others.[126] Special bonfires were lit and there were rituals involving them. Their flames, smoke, and ashes were deemed to have protective and cleansing powers.[112] In some places, torches lit from the bonfire were carried sunwise around homes and fields to protect them.[110] It is suggested the fires were a kind of imitative or sympathetic magic – they mimicked the Sun and held back the decay and darkness of winter.[123][127][128] They were also used for divination and to ward off evil spirits.[74] In Scotland, these bonfires and divination games were banned by the church elders in some parishes.[129] In Wales, bonfires were also lit to "prevent the souls of the dead from falling to earth".[130] Later, these bonfires "kept away the devil".[131] photograph A plaster cast of a traditional Irish Halloween turnip (rutabaga) lantern on display in the Museum of Country Life, Ireland[132] From at least the 16th century,[133] the festival included mumming and guising in Ireland, Scotland, the Isle of Man and Wales.[134] This involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf, similar to 'souling'. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them.[135] In parts of southern Ireland, the guisers included a hobby horse. A man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses – some of which had pagan overtones – in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune.[136] In Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed.[134] F. Marian McNeill suggests the ancient festival included people in costume representing the spirits, and that faces were marked or blackened with ashes from the sacred bonfire.[133] In parts of Wales, men went about dressed as fearsome beings called gwrachod.[134] In the late 19th and early 20th century, young people in Glamorgan and Orkney cross-dressed.[134] Elsewhere in Europe, mumming was part of other festivals, but in the Celtic-speaking regions, it was "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".[134] From at least the 18th century, "imitating malignant spirits" led to playing pranks in Ireland and the Scottish Highlands. Wearing costumes and playing pranks at Halloween did not spread to England until the 20th century.[134] Pranksters used hollowed-out turnips or mangel wurzels as lanterns, often carved with grotesque faces.[134] By those who made them, the lanterns were variously said to represent the spirits,[134] or used to ward off evil spirits.[137][138] They were common in parts of Ireland and the Scottish Highlands in the 19th century,[134] as well as in Somerset (see Punkie Night). In the 20th century they spread to other parts of Britain and became generally known as jack-o'-lanterns.[134] Spread to North America The annual New York Halloween Parade in Greenwich Village, Manhattan, is the world's largest Halloween parade, with millions of spectators annually, and has its roots in New York’s queer community.[139] Lesley Bannatyne and Cindy Ott write that Anglican colonists in the southern United States and Catholic colonists in Maryland "recognized All Hallow's Eve in their church calendars",[140][141] although the Puritans of New England strongly opposed the holiday, along with other traditional celebrations of the established Church, including Christmas.[142] Almanacs of the late 18th and early 19th century give no indication that Halloween was widely celebrated in North America.[22] It was not until after mass Irish and Scottish immigration in the 19th century that Halloween became a major holiday in America.[22] Most American Halloween traditions were inherited from the Irish and Scots,[23][143] though "In Cajun areas, a nocturnal Mass was said in cemeteries on Halloween night. Candles that had been blessed were placed on graves, and families sometimes spent the entire night at the graveside".[144] Originally confined to these immigrant communities, it was gradually assimilated into mainstream society and was celebrated coast to coast by people of all social, racial, and religious backgrounds by the early 20th century.[145] Then, through American influence, these Halloween traditions spread to many other countries by the late 20th and early 21st century, including to mainland Europe and some parts of the Far East.[24][25][146] Symbols At Halloween, yards, public spaces, and some houses may be decorated with traditionally macabre symbols including skeletons, ghosts, cobwebs, headstones, and scary looking witches. Development of artifacts and symbols associated with Halloween formed over time. Jack-o'-lanterns are traditionally carried by guisers on All Hallows' Eve in order to frighten evil spirits.[73][147] There is a popular Irish Christian folktale associated with the jack-o'-lantern,[148] which in folklore is said to represent a "soul who has been denied entry into both heaven and hell":[149]     On route home after a night's drinking, Jack encounters the Devil and tricks him into climbing a tree. A quick-thinking Jack etches the sign of the cross into the bark, thus trapping the Devil. Jack strikes a bargain that Satan can never claim his soul. After a life of sin, drink, and mendacity, Jack is refused entry to heaven when he dies. Keeping his promise, the Devil refuses to let Jack into hell and throws a live coal straight from the fires of hell at him. It was a cold night, so Jack places the coal in a hollowed out turnip to stop it from going out, since which time Jack and his lantern have been roaming looking for a place to rest.[150] In Ireland and Scotland, the turnip has traditionally been carved during Halloween,[151][152] but immigrants to North America used the native pumpkin, which is both much softer and much larger, making it easier to carve than a turnip.[151] The American tradition of carving pumpkins is recorded in 1837[153] and was originally associated with harvest time in general, not becoming specifically associated with Halloween until the mid-to-late 19th century.[154] Decorated house in Weatherly, Pennsylvania The modern imagery of Halloween comes from many sources, including Christian eschatology, national customs, works of Gothic and horror literature (such as the novels Frankenstein; or, The Modern Prometheus and Dracula) and classic horror films such as Frankenstein (1931) and The Mummy (1932).[155][156] Imagery of the skull, a reference to Golgotha in the Christian tradition, serves as "a reminder of death and the transitory quality of human life" and is consequently found in memento mori and vanitas compositions;[157] skulls have therefore been commonplace in Halloween, which touches on this theme.[158] Traditionally, the back walls of churches are "decorated with a depiction of the Last Judgment, complete with graves opening and the dead rising, with a heaven filled with angels and a hell filled with devils", a motif that has permeated the observance of this triduum.[159] One of the earliest works on the subject of Halloween is from Scottish poet John Mayne, who, in 1780, made note of pranks at Halloween; "What fearfu' pranks ensue!", as well as the supernatural associated with the night, "bogles" (ghosts),[160] influencing Robert Burns' "Halloween" (1785).[161] Elements of the autumn season, such as pumpkins, corn husks, and scarecrows, are also prevalent. Homes are often decorated with these types of symbols around Halloween. Halloween imagery includes themes of death, evil, and mythical monsters.[162] Black cats, which have been long associated with witches, are also a common symbol of Halloween. Black, orange, and sometimes purple are Halloween's traditional colors.[163] Trick-or-treating and guising Main article: Trick-or-treating Trick-or-treaters in Sweden Trick-or-treating is a customary celebration for children on Halloween. Children go in costume from house to house, asking for treats such as candy or sometimes money, with the question, "Trick or treat?" The word "trick" implies a "threat" to perform mischief on the homeowners or their property if no treat is given.[64] The practice is said to have roots in the medieval practice of mumming, which is closely related to souling.[164] John Pymm wrote that "many of the feast days associated with the presentation of mumming plays were celebrated by the Christian Church."[165] These feast days included All Hallows' Eve, Christmas, Twelfth Night and Shrove Tuesday.[166][167] Mumming practiced in Germany, Scandinavia and other parts of Europe,[168] involved masked persons in fancy dress who "paraded the streets and entered houses to dance or play dice in silence".[169] Girl in a Halloween costume in 1928, Ontario, Canada, the same province where the Scottish Halloween custom of guising was first recorded in North America In England, from the medieval period,[170] up until the 1930s,[171] people practiced the Christian custom of souling on Halloween, which involved groups of soulers, both Protestant and Catholic,[93] going from parish to parish, begging the rich for soul cakes, in exchange for praying for the souls of the givers and their friends.[67] In the Philippines, the practice of souling is called Pangangaluluwa and is practiced on All Hallow's Eve among children in rural areas.[26] People drape themselves in white cloths to represent souls and then visit houses, where they sing in return for prayers and sweets.[26] In Scotland and Ireland, guising – children disguised in costume going from door to door for food or coins – is a traditional Halloween custom.[172] It is recorded in Scotland at Halloween in 1895 where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit, and money.[152][173] In Ireland, the most popular phrase for kids to shout (until the 2000s) was "Help the Halloween Party".[172] The practice of guising at Halloween in North America was first recorded in 1911, where a newspaper in Kingston, Ontario, Canada, reported children going "guising" around the neighborhood.[174] American historian and author Ruth Edna Kelley of Massachusetts wrote the first book-length history of Halloween in the US; The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America".[175] In her book, Kelley touches on customs that arrived from across the Atlantic; "Americans have fostered them, and are making this an occasion something like what it must have been in its best days overseas. All Halloween customs in the United States are borrowed directly or adapted from those of other countries".[176] While the first reference to "guising" in North America occurs in 1911, another reference to ritual begging on Halloween appears, place unknown, in 1915, with a third reference in Chicago in 1920.[177] The earliest known use in print of the term "trick or treat" appears in 1927, in the Blackie Herald, of Alberta, Canada.[178] An automobile trunk at a trunk-or-treat event at St. John Lutheran Church and Early Learning Center in Darien, Illinois The thousands of Halloween postcards produced between the turn of the 20th century and the 1920s commonly show children but not trick-or-treating.[179] Trick-or-treating does not seem to have become a widespread practice in North America until the 1930s, with the first US appearances of the term in 1934,[180] and the first use in a national publication occurring in 1939.[181] A popular variant of trick-or-treating, known as trunk-or-treating (or Halloween tailgating), occurs when "children are offered treats from the trunks of cars parked in a church parking lot", or sometimes, a school parking lot.[100][182] In a trunk-or-treat event, the trunk (boot) of each automobile is decorated with a certain theme,[183] such as those of children's literature, movies, scripture, and job roles.[184] Trunk-or-treating has grown in popularity due to its perception as being more safe than going door to door, a point that resonates well with parents, as well as the fact that it "solves the rural conundrum in which homes [are] built a half-mile apart".[185][186] Costumes Main article: Halloween costume Halloween costumes were traditionally modeled after figures such as vampires, ghosts, skeletons, scary looking witches, and devils.[64] Over time, the costume selection extended to include popular characters from fiction, celebrities, and generic archetypes such as ninjas and princesses. Halloween shop in Derry, Northern Ireland, selling masks Dressing up in costumes and going "guising" was prevalent in Scotland and Ireland at Halloween by the late 19th century.[152] A Scottish term, the tradition is called "guising" because of the disguises or costumes worn by the children.[173] In Ireland and Scotland, the masks are known as 'false faces',[38][187] a term recorded in Ayr, Scotland in 1890 by a Scot describing guisers: "I had mind it was Halloween . . . the wee callans were at it already, rinning aboot wi’ their fause-faces (false faces) on and their bits o’ turnip lanthrons (lanterns) in their haun (hand)".[38] Costuming became popular for Halloween parties in the US in the early 20th century, as often for adults as for children, and when trick-or-treating was becoming popular in Canada and the US in the 1920s and 1930s.[178][188] Eddie J. Smith, in his book Halloween, Hallowed is Thy Name, offers a religious perspective to the wearing of costumes on All Hallows' Eve, suggesting that by dressing up as creatures "who at one time caused us to fear and tremble", people are able to poke fun at Satan "whose kingdom has been plundered by our Saviour". Images of skeletons and the dead are traditional decorations used as memento mori.[189][190] "Trick-or-Treat for UNICEF" is a fundraising program to support UNICEF,[64] a United Nations Programme that provides humanitarian aid to children in developing countries. Started as a local event in a Northeast Philadelphia neighborhood in 1950 and expanded nationally in 1952, the program involves the distribution of small boxes by schools (or in modern times, corporate sponsors like Hallmark, at their licensed stores) to trick-or-treaters, in which they can solicit small-change donations from the houses they visit. It is estimated that children have collected more than $118 million for UNICEF since its inception. In Canada, in 2006, UNICEF decided to discontinue their Halloween collection boxes, citing safety and administrative concerns; after consultation with schools, they instead redesigned the program.[191][192] The yearly New York's Village Halloween Parade was begun in 1974; it is the world's largest Halloween parade and America's only major nighttime parade, attracting more than 60,000 costumed participants, two million spectators, and a worldwide television audience.[193] Since the late 2010s, ethnic stereotypes as costumes have increasingly come under scrutiny in the United States.[194] Such and other potentially offensive costumes have been met with increasing public disapproval.[195][196] Pet costumes According to a 2018 report from the National Retail Federation, 30 million Americans will spend an estimated $480 million on Halloween costumes for their pets in 2018. This is up from an estimated $200 million in 2010. The most popular costumes for pets are the pumpkin, followed by the hot dog, and the bumblebee in third place.[197] Games and other activities In this 1904 Halloween greeting card, divination is depicted: the young woman looking into a mirror in a darkened room hopes to catch a glimpse of her future husband. There are several games traditionally associated with Halloween. Some of these games originated as divination rituals or ways of foretelling one's future, especially regarding death, marriage and children. During the Middle Ages, these rituals were done by a "rare few" in rural communities as they were considered to be "deadly serious" practices.[198] In recent centuries, these divination games have been "a common feature of the household festivities" in Ireland and Britain.[125] They often involve apples and hazelnuts. In Celtic mythology, apples were strongly associated with the Otherworld and immortality, while hazelnuts were associated with divine wisdom.[199] Some also suggest that they derive from Roman practices in celebration of Pomona.[64] Children bobbing for apples at Hallowe'en The following activities were a common feature of Halloween in Ireland and Britain during the 17th–20th centuries. Some have become more widespread and continue to be popular today. One common game is apple bobbing or dunking (which may be called "dooking" in Scotland)[200] in which apples float in a tub or a large basin of water and the participants must use only their teeth to remove an apple from the basin. A variant of dunking involves kneeling on a chair, holding a fork between the teeth and trying to drive the fork into an apple. Another common game involves hanging up treacle or syrup-coated scones by strings; these must be eaten without using hands while they remain attached to the string, an activity that inevitably leads to a sticky face. Another once-popular game involves hanging a small wooden rod from the ceiling at head height, with a lit candle on one end and an apple hanging from the other. The rod is spun round and everyone takes turns to try to catch the apple with their teeth.[201] Image from the Book of Hallowe'en (1919) showing several Halloween activities, such as nut roasting Several of the traditional activities from Ireland and Britain involve foretelling one's future partner or spouse. An apple would be peeled in one long strip, then the peel tossed over the shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name.[202][203] Two hazelnuts would be roasted near a fire; one named for the person roasting them and the other for the person they desire. If the nuts jump away from the heat, it is a bad sign, but if the nuts roast quietly it foretells a good match.[204][205] A salty oatmeal bannock would be baked; the person would eat it in three bites and then go to bed in silence without anything to drink. This is said to result in a dream in which their future spouse offers them a drink to quench their thirst.[206] Unmarried women were told that if they sat in a darkened room and gazed into a mirror on Halloween night, the face of their future husband would appear in the mirror.[207] The custom was widespread enough to be commemorated on greeting cards[208] from the late 19th century and early 20th century. Another popular Irish game was known as púicíní ("blindfolds"); a person would be blindfolded and then would choose between several saucers. The item in the saucer would provide a hint as to their future: a ring would mean that they would marry soon; clay, that they would die soon, perhaps within the year; water, that they would emigrate; rosary beads, that they would take Holy Orders (become a nun, priest, monk, etc.); a coin, that they would become rich; a bean, that they would be poor.[209][210][211][212] The game features prominently in the James Joyce short story "Clay" (1914).[213][214][215] In Ireland and Scotland, items would be hidden in food – usually a cake, barmbrack, cranachan, champ or colcannon – and portions of it served out at random. A person's future would be foretold by the item they happened to find; for example, a ring meant marriage and a coin meant wealth.[216] Up until the 19th century, the Halloween bonfires were also used for divination in parts of Scotland, Wales and Brittany. When the fire died down, a ring of stones would be laid in the ashes, one for each person. In the morning, if any stone was mislaid it was said that the person it represented would not live out the year.[110] Telling ghost stories, listening to Halloween-themed songs and watching horror films are common fixtures of Halloween parties. Episodes of television series and Halloween-themed specials (with the specials usually aimed at children) are commonly aired on or before Halloween, while new horror films are often released before Halloween to take advantage of the holiday. Haunted attractions Main article: Haunted attraction (simulated) Humorous tombstones in front of a house in California Humorous display window in Historic 25th Street, Ogden, Utah Haunted attractions are entertainment venues designed to thrill and scare patrons. Most attractions are seasonal Halloween businesses that may include haunted houses, corn mazes, and hayrides,[217] and the level of sophistication of the effects has risen as the industry has grown. The first recorded purpose-built haunted attraction was the Orton and Spooner Ghost House, which opened in 1915 in Liphook, England. This attraction actually most closely resembles a carnival fun house, powered by steam.[218][219] The House still exists, in the Hollycombe Steam Collection. It was during the 1930s, about the same time as trick-or-treating, that Halloween-themed haunted houses first began to appear in America. It was in the late 1950s that haunted houses as a major attraction began to appear, focusing first on California. Sponsored by the Children's Health Home Junior Auxiliary, the San Mateo Haunted House opened in 1957. The San Bernardino Assistance League Haunted House opened in 1958. Home haunts began appearing across the country during 1962 and 1963. In 1964, the San Manteo Haunted House opened, as well as the Children's Museum Haunted House in Indianapolis.[220] The haunted house as an American cultural icon can be attributed to the opening of the Haunted Mansion in Disneyland on 12 August 1969.[221] Knott's Berry Farm began hosting its own Halloween night attraction, Knott's Scary Farm, which opened in 1973.[222] Evangelical Christians adopted a form of these attractions by opening one of the first "hell houses" in 1972.[223] The first Halloween haunted house run by a nonprofit organization was produced in 1970 by the Sycamore-Deer Park Jaycees in Clifton, Ohio. It was cosponsored by WSAI, an AM radio station broadcasting out of Cincinnati, Ohio. It was last produced in 1982.[224] Other Jaycees followed suit with their own versions after the success of the Ohio house. The March of Dimes copyrighted a "Mini haunted house for the March of Dimes" in 1976 and began fundraising through their local chapters by conducting haunted houses soon after. Although they apparently quit supporting this type of event nationally sometime in the 1980s, some March of Dimes haunted houses have persisted until today.[225] On the evening of 11 May 1984, in Jackson Township, New Jersey, the Haunted Castle (Six Flags Great Adventure) caught fire. As a result of the fire, eight teenagers perished.[226] The backlash to the tragedy was a tightening of regulations relating to safety, building codes and the frequency of inspections of attractions nationwide. The smaller venues, especially the nonprofit attractions, were unable to compete financially, and the better funded commercial enterprises filled the vacuum.[227][228] Facilities that were once able to avoid regulation because they were considered to be temporary installations now had to adhere to the stricter codes required of permanent attractions.[229][230][231] In the late 1980s and early 1990s, theme parks entered the business seriously. Six Flags Fright Fest began in 1986 and Universal Studios Florida began Halloween Horror Nights in 1991. Knott's Scary Farm experienced a surge in attendance in the 1990s as a result of America's obsession with Halloween as a cultural event. Theme parks have played a major role in globalizing the holiday. Universal Studios Singapore and Universal Studios Japan both participate, while Disney now mounts Mickey's Not-So-Scary Halloween Party events at its parks in Paris, Hong Kong and Tokyo, as well as in the United States.[232] The theme park haunts are by far the largest, both in scale and attendance.[233] Food Pumpkins for sale during Halloween On All Hallows' Eve, many Western Christian denominations encourage abstinence from meat, giving rise to a variety of vegetarian foods associated with this day.[234] A candy apple Because in the Northern Hemisphere Halloween comes in the wake of the yearly apple harvest, candy apples (known as toffee apples outside North America), caramel apples or taffy apples are common Halloween treats made by rolling whole apples in a sticky sugar syrup, sometimes followed by rolling them in nuts. At one time, candy apples were commonly given to trick-or-treating children, but the practice rapidly waned in the wake of widespread rumors that some individuals were embedding items like pins and razor blades in the apples in the United States.[235] While there is evidence of such incidents,[236] relative to the degree of reporting of such cases, actual cases involving malicious acts are extremely rare and have never resulted in serious injury. Nonetheless, many parents assumed that such heinous practices were rampant because of the mass media. At the peak of the hysteria, some hospitals offered free X-rays of children's Halloween hauls in order to find evidence of tampering. Virtually all of the few known candy poisoning incidents involved parents who poisoned their own children's candy.[237] One custom that persists in modern-day Ireland is the baking (or more often nowadays, the purchase) of a barmbrack (Irish: báirín breac), which is a light fruitcake, into which a plain ring, a coin, and other charms are placed before baking.[238] It is considered fortunate to be the lucky one who finds it.[238] It has also been said that those who get a ring will find their true love in the ensuing year. This is similar to the tradition of king cake at the festival of Epiphany. A jack-o'-lantern Halloween cake with a witches hat List of foods associated with Halloween:     Barmbrack (Ireland)     Bonfire toffee (Great Britain)     Candy apples/toffee apples (Great Britain and Ireland)     Candy apples, candy corn, candy pumpkins (North America)     Chocolate     Monkey nuts (peanuts in their shells) (Ireland and Scotland)     Caramel apples     Caramel corn     Colcannon (Ireland; see below)     Halloween cake     Sweets/candy     Novelty candy shaped like skulls, pumpkins, bats, worms, etc.     Roasted pumpkin seeds     Roasted sweet corn     Soul cakes     Pumpkin Pie Christian religious observances The Vigil of All Hallows' is being celebrated at an Episcopal Christian church on Hallowe'en On Hallowe'en (All Hallows' Eve), in Poland, believers were once taught to pray out loud as they walk through the forests in order that the souls of the dead might find comfort; in Spain, Christian priests in tiny villages toll their church bells in order to remind their congregants to remember the dead on All Hallows' Eve.[239] In Ireland, and among immigrants in Canada, a custom includes the Christian practice of abstinence, keeping All Hallows' Eve as a meat-free day and serving pancakes or colcannon instead.[240] In Mexico children make an altar to invite the return of the spirits of dead children (angelitos).[241] The Christian Church traditionally observed Hallowe'en through a vigil. Worshippers prepared themselves for feasting on the following All Saints' Day with prayers and fasting.[242] This church service is known as the Vigil of All Hallows or the Vigil of All Saints;[243][244] an initiative known as Night of Light seeks to further spread the Vigil of All Hallows throughout Christendom.[245][246] After the service, "suitable festivities and entertainments" often follow, as well as a visit to the graveyard or cemetery, where flowers and candles are often placed in preparation for All Hallows' Day.[247][248] In Finland, because so many people visit the cemeteries on All Hallows' Eve to light votive candles there, they "are known as valomeri, or seas of light".[249] Halloween Scripture Candy with gospel tract Today, Christian attitudes towards Halloween are diverse. In the Anglican Church, some dioceses have chosen to emphasize the Christian traditions associated with All Hallow's Eve.[250][251] Some of these practices include praying, fasting and attending worship services.[1][2][3]     O LORD our God, increase, we pray thee, and multiply upon us the gifts of thy grace: that we, who do prevent the glorious festival of all thy Saints, may of thee be enabled joyfully to follow them in all virtuous and godly living. Through Jesus Christ, Our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. —Collect of the Vigil of All Saints, The Anglican Breviary[252] Votive candles in the Halloween section of Walmart Other Protestant Christians also celebrate All Hallows' Eve as Reformation Day, a day to remember the Protestant Reformation, alongside All Hallow's Eve or independently from it.[253] This is because Martin Luther is said to have nailed his Ninety-five Theses to All Saints' Church in Wittenberg on All Hallows' Eve.[254] Often, "Harvest Festivals" or "Reformation Festivals" are held on All Hallows' Eve, in which children dress up as Bible characters or Reformers.[255] In addition to distributing candy to children who are trick-or-treating on Hallowe'en, many Christians also provide gospel tracts to them. One organization, the American Tract Society, stated that around 3 million gospel tracts are ordered from them alone for Hallowe'en celebrations.[256] Others order Halloween-themed Scripture Candy to pass out to children on this day.[257][258] Belizean children dressed up as Biblical figures and Christian saints Some Christians feel concerned about the modern celebration of Halloween because they feel it trivializes – or celebrates – paganism, the occult, or other practices and cultural phenomena deemed incompatible with their beliefs.[259] Father Gabriele Amorth, an exorcist in Rome, has said, "if English and American children like to dress up as witches and devils on one night of the year that is not a problem. If it is just a game, there is no harm in that."[260] In more recent years, the Roman Catholic Archdiocese of Boston has organized a "Saint Fest" on Halloween.[261] Similarly, many contemporary Protestant churches view Halloween as a fun event for children, holding events in their churches where children and their parents can dress up, play games, and get candy for free. To these Christians, Halloween holds no threat to the spiritual lives of children: being taught about death and mortality, and the ways of the Celtic ancestors actually being a valuable life lesson and a part of many of their parishioners' heritage.[262] Christian minister Sam Portaro wrote that Halloween is about using "humor and ridicule to confront the power of death".[263] In the Roman Catholic Church, Halloween's Christian connection is acknowledged, and Halloween celebrations are common in many Catholic parochial schools in the United States.[264][265] Many fundamentalist and evangelical churches use "Hell houses" and comic-style tracts in order to make use of Halloween's popularity as an opportunity for evangelism.[266] Others consider Halloween to be completely incompatible with the Christian faith due to its putative origins in the Festival of the Dead celebration.[267] Indeed, even though Eastern Orthodox Christians observe All Hallows' Day on the First Sunday after Pentecost, The Eastern Orthodox Church recommends the observance of Vespers or a Paraklesis on the Western observance of All Hallows' Eve, out of the pastoral need to provide an alternative to popular celebrations.[268] Analogous celebrations and perspectives Judaism According to Alfred J. Kolatch in the Second Jewish Book of Why, in Judaism, Halloween is not permitted by Jewish Halakha because it violates Leviticus 18:3, which forbids Jews from partaking in gentile customs. Many Jews observe Yizkor communally four times a year, which is vaguely similar to the observance of Allhallowtide in Christianity, in the sense that prayers are said for both "martyrs and for one's own family".[269] Nevertheless, many American Jews celebrate Halloween, disconnected from its Christian origins.[270] Reform Rabbi Jeffrey Goldwasser has said that "There is no religious reason why contemporary Jews should not celebrate Halloween" while Orthodox Rabbi Michael Broyde has argued against Jews' observing the holiday.[271] Purim has sometimes been compared to Halloween, in part due to some observants wearing costumes, especially of Biblical figures described in the Purim narrative.[272] Islam Sheikh Idris Palmer, author of A Brief Illustrated Guide to Understanding Islam, has ruled that Muslims should not participate in Halloween, stating that "participation in Halloween is worse than participation in Christmas, Easter, ... it is more sinful than congratulating the Christians for their prostration to the crucifix".[273] It has also been ruled to be haram by the National Fatwa Council of Malaysia because of its alleged pagan roots stating "Halloween is celebrated using a humorous theme mixed with horror to entertain and resist the spirit of death that influence humans".[274][275] Dar Al-Ifta Al-Missriyyah disagrees provided the celebration is not referred to as an 'eid' and that behaviour remains in line with Islamic principles.[276] Hinduism Hindus remember the dead during the festival of Pitru Paksha, during which Hindus pay homage to and perform a ceremony "to keep the souls of their ancestors at rest". It is celebrated in the Hindu month of Bhadrapada, usually in mid-September.[277] The celebration of the Hindu festival Diwali sometimes conflicts with the date of Halloween; but some Hindus choose to participate in the popular customs of Halloween.[278] Other Hindus, such as Soumya Dasgupta, have opposed the celebration on the grounds that Western holidays like Halloween have "begun to adversely affect our indigenous festivals".[279] Neopaganism There is no consistent rule or view on Halloween amongst those who describe themselves as Neopagans or Wiccans. Some Neopagans do not observe Halloween, but instead observe Samhain on 1 November,[280] some neopagans do enjoy Halloween festivities, stating that one can observe both "the solemnity of Samhain in addition to the fun of Halloween". Some neopagans are opposed to the celebration of Hallowe'en, stating that it "trivializes Samhain",[281] and "avoid Halloween, because of the interruptions from trick or treaters".[282] The Manitoban writes that "Wiccans don't officially celebrate Halloween, despite the fact that 31 Oct. will still have a star beside it in any good Wiccan's day planner. Starting at sundown, Wiccans celebrate a holiday known as Samhain. Samhain actually comes from old Celtic traditions and is not exclusive to Neopagan religions like Wicca. While the traditions of this holiday originate in Celtic countries, modern day Wiccans don't try to historically replicate Samhain celebrations. Some traditional Samhain rituals are still practised, but at its core, the period is treated as a time to celebrate darkness and the dead – a possible reason why Samhain can be confused with Halloween celebrations."[280] Geography Main article: Geography of Halloween Halloween display in Kobe, Japan The traditions and importance of Halloween vary greatly among countries that observe it. In Scotland and Ireland, traditional Halloween customs include children dressing up in costume going "guising", holding parties, while other practices in Ireland include lighting bonfires, and having firework displays.[172][283][284] In Brittany children would play practical jokes by setting candles inside skulls in graveyards to frighten visitors.[285] Mass transatlantic immigration in the 19th century popularized Halloween in North America, and celebration in the United States and Canada has had a significant impact on how the event is observed in other nations.[172] This larger North American influence, particularly in iconic and commercial elements, has extended to places such as Brazil, Ecuador, Chile,[286] Australia,[287] New Zealand,[288] (most) continental Europe, Finland,[289] Japan, and other parts of East Asia" (wikipedia.org) "The Philippines (/ˈfɪlɪpiːnz/ (listen); Filipino: Pilipinas),[13] officially the Republic of the Philippines (Filipino: Republika ng Pilipinas),[d] is an archipelagic country in Southeast Asia. It is situated in the western Pacific Ocean and consists of around 7,641 islands that are broadly categorized under three main geographical divisions from north to south: Luzon, Visayas, and Mindanao. The Philippines is bounded by the South China Sea to the west, the Philippine Sea to the east, and the Celebes Sea to the southwest. It shares maritime borders with Taiwan to the north, Japan to the northeast, Palau to the east and southeast, Indonesia to the south, Malaysia to the southwest, Vietnam to the west, and China to the northwest. The Philippines covers an area of 300,000 km2 (120,000 sq mi) and, as of 2021, it had a population of around 109 million people,[14] making it the world's thirteenth-most populous country. The Philippines has diverse ethnicities and cultures throughout its islands. Manila is the country's capital, while the largest city is Quezon City; both lie within the urban area of Metro Manila. Negritos, some of the archipelago's earliest inhabitants, were followed by successive waves of Austronesian peoples. Adoption of animism, Hinduism and Islam established island-kingdoms called Kedatuan, Rajahnates, and Sultanates. The arrival of Ferdinand Magellan, a Portuguese explorer leading a fleet for Spain, marked the beginning of Spanish colonization. In 1543, Spanish explorer Ruy López de Villalobos named the archipelago Las Islas Filipinas in honor of Philip II of Spain. Spanish settlement through Mexico, beginning in 1565, led to the Philippines becoming ruled by the Spanish Empire for more than 300 years. During this time, Catholicism became the dominant religion, and Manila became the western hub of trans-Pacific trade. In 1896, the Philippine Revolution began, which then became entwined with the 1898 Spanish–American War. Spain ceded the territory to the United States, while Filipino revolutionaries declared the First Philippine Republic. The ensuing Philippine–American War ended with the United States establishing control over the territory, which they maintained until the Japanese invasion of the islands during World War II. Following liberation, the Philippines became independent in 1946. Since then, the unitary sovereign state has often had a tumultuous experience with democracy, which included the overthrow of a decades-long dictatorship by a nonviolent revolution. The Philippines is an emerging market and a newly industrialized country whose economy is transitioning from being agriculture centered to services and manufacturing centered. It is a founding member of the United Nations, World Trade Organization, ASEAN, the Asia-Pacific Economic Cooperation forum, and the East Asia Summit. The location of the Philippines as an island country on the Pacific Ring of Fire that is close to the equator makes it prone to earthquakes and typhoons. The country has a variety of natural resources and is home to a globally significant level of biodiversity.... Culture Main articles: Culture of the Philippines and Arts in the Philippines A participant of the Ati-Atihan Festival. There is significant cultural diversity across the islands, reinforced by the fragmented geography of the country.[536] The cultures within Mindanao and the Sulu Archipelago developed in a particularly distinct manner, since they had very limited Spanish influence and greater influence from nearby Islamic regions.[537] Despite this, a national identity emerged in the 19th century, the development of which is represented by shared national symbols and other cultural and historical touchstones.[536] One of the most visible Hispanic legacies is the prevalence of Spanish names and surnames among Filipinos; a Spanish name and surname, however, does not necessarily denote Spanish ancestry. This peculiarity, unique among the people of Asia, came as a result of a colonial edict by Governor-General Narciso Clavería y Zaldua, which ordered the systematic distribution of family names and implementation of Hispanic nomenclature on the population.[538] The names of many locations are also Spanish or stem from Spanish roots and origins.[539] There is a substantial American influence on modern Filipino culture.[258] The common use of the English language is an example of the American impact on Philippine society. It has contributed to the influence of American pop cultural trends.[540] This affinity is seen in Filipinos' consumption of fast food and American film and music.[541] American global fast-food chain stalwarts have entered the market, but local fast-food chains like Goldilocks[542] and most notably Jollibee, the leading fast-food chain in the country, have emerged and compete successfully against foreign chains.[543] Nationwide festivals include Ati-Atihan, Dinagyang, Moriones and Sinulog.[544][545][546] Values Further information: Filipino values A statue in Iriga City commemorating the mano po gesture As a general description, the distinct value system of Filipinos is rooted primarily in personal alliance systems, especially those based in kinship, obligation, friendship, religion (particularly Christianity), and commercial relationships.[547] Filipino values are, for the most part, centered around maintaining social harmony, motivated primarily by the desire to be accepted within a group. The main sanction against diverging from these values are the concepts of "Hiya", roughly translated as 'a sense of shame',[548] and "Amor propio" or 'self-esteem'.[549] Social approval, acceptance by a group, and belonging to a group are major concerns. Caring about what others will think, say or do, are strong influences on social behavior among Filipinos.[550] Other elements of the Filipino value system are optimism about the future, pessimism about present situations and events, concern and care for other people, the existence of friendship and friendliness, the habit of being hospitable, religious nature, respectfulness to self and others, respect for the female members of society, the fear of God, and abhorrence of acts of cheating and thievery.[551][552] Architecture Main article: Architecture of the Philippines Colonial houses in Vigan. Spanish architecture has left an imprint in the Philippines in the way many towns were designed around a central square or plaza mayor, but many of the buildings bearing its influence were demolished during World War II.[47] Four Philippine baroque churches are included in the list of UNESCO World Heritage Sites: the San Agustín Church in Manila, Paoay Church in Ilocos Norte, Nuestra Señora de la Asunción (Santa María) Church in Ilocos Sur, and Santo Tomás de Villanueva Church in Iloilo.[553] Vigan in Ilocos Sur is known for the many Hispanic-style houses and buildings preserved there.[554] American rule introduced new architectural styles. This led to the construction of government buildings and Art Deco theaters. During the American period, some semblance of city planning using the architectural designs and master plans by Daniel Burnham was done on the portions of the city of Manila. Part of the Burnham plan was the construction of government buildings that resembled Greek or Neoclassical architecture.[555] In Iloilo, structures from both the Spanish and American periods can still be seen, especially in Calle Real.[556] Certain areas of the country like Batanes have slight differences as both Spanish and Filipino ways of architecture assimilated differently because of the climate. Limestone was used as a building material, with houses being built to withstand typhoons.[557] Music and dance Main articles: Music of the Philippines and Philippine dance Cariñosa, a Hispanic era dance for traditional Filipino courtship. In general, there are two types of Philippine folk dance, stemming from traditional tribal influences and from Spanish influence. Spanish-influenced music are mostly bandurria-based bands that us 14th string guitars. One example of such type is the Cariñosa. A Hispanic Filipino dance, unofficially considered as the "National Dance of the Philippines".[558] Another example is the Tinikling.[559] While native dances had become less popular over time,[560]: 77  a revival of folk dances began in the 1920s.[560]: 82  In the modern and post-modern time periods, dances may vary from the delicate ballet up to the more street-oriented styles of breakdancing.[561][562] During the Spanish era Rondalya music, where traditional string orchestra mandolin type instruments were used, was widespread.[563] Kundiman developed in the 1920s and 1930s[564] and had a renaissance in the postwar period.[565] The American colonial period exposed many Filipinos to U.S. culture and popular forms of music.[564] Rock music was introduced to Filipinos in the 1960s and developed into Filipino rock, or "Pinoy rock", a term encompassing diverse styles such as pop rock, alternative rock, heavy metal, punk, new wave, ska, and reggae. Martial law in the 1970s produced several Filipino folk rock bands and artists who were at the forefront of political demonstrations.[566] The 1970s also saw the birth of Manila Sound[567] and Original Pilipino Music (OPM).[568] Filipino hip-hop traces its origins back to 1979, entering the mainstream in 1990.[569][570] Karaoke is a popular activity in the country.[571] From 2010 to 2020, Philippine pop music or P-pop went through a metamorphosis in its increased quality, budget, investment, and variety, matching the country's rapid economic growth and an accompanying social and cultural resurgence of its Asian identity. This was heard by heavy influence from K-pop and J-pop, growth in Asian style ballads, idol groups, and electronic dance music, and less reliance on Western genres, mirroring the Korean wave and similar Japanese wave popularity among millennial Filipinos and mainstream culture.[citation needed] Locally produced spoken dramas became established in the late 1870s. Around the same time, Spanish influence led to the introduction of zarzuela plays which integrated musical pieces,[572] and of comedia plays which included more significant dance elements. Such performances became popular throughout the country[560]: 69–70  and were written in a number of local languages.[572] American influence led to the introduction of vaudeville and ballet.[560]: 69–70  During the 20th century the realism genre became more dominant, with performances written to focus on contemporary political and societal issues.[572] Literature Main article: Philippine literature José Rizal is a pioneer of Philippine Revolution through his literary works. Philippine literature comprises works usually written in Filipino, Spanish, or English. Some of the most known were created from the 17th to 19th century.[573] Ibong Adarna, for example, is a famous epic about an eponymous magical bird allegedly written by José de la Cruz or "Huseng Sisiw".[574] Francisco Balagtas, the poet and playwright who wrote Florante at Laura, is recognized as a preeminent writer in the Tagalog language.[575] José Rizal wrote the novels Noli Me Tángere (Touch Me Not) and El filibusterismo (The Filibustering, also known as The Reign of Greed).[576] The term "Philippine literature" refers to works of literature that have been connected to the country throughout prehistory through the colonial era and up to the present. Epics that were originally passed down orally are what can be considered pre-Hispanic Philippine literature. However, wealthier families were able to preserve transcriptions of these epics as family heirlooms, particularly in Mindanao. The Darangen, a Maranao epic, was one such example. Philippine mythology has been handed down primarily through the traditional oral folk literature of the Filipino people. Some popular figures from Philippine mythologies are Maria Makiling, Lam-Ang, and the Sarimanok.[577] Cinema Main article: Cinema of the Philippines Philippine cinema began at the end of the 19th century[578] and made up around 20% of the domestic market during the second half of the 20th century. During the 21st century however, the industry has struggled to compete with larger budget foreign films.[579] Critically acclaimed Philippines films include Himala (Miracle).[580][581][582] Moving pictures were first shown in the Philippines on January 1, 1897.[583][584] Films were all in Spanish since Philippine cinema was first introduced during the final years of the Spanish era of the country. Antonio Ramos was the first known movie producer.[585][586] Jose Nepomuceno was dubbed as the "Father of Philippine Movies".[587] His work marked the start of the local production of movies. Production companies remained small during the era of silent film, but 1933 saw the emergence of sound films and the arrival of the first significant production company. The postwar 1940s and the 1950s are regarded as a high point for Philippine cinema.[108] The growing dominance of Hollywood films and the cost of production has severely reduced local filmmaking.[588][589] Nonetheless, some local films continue to find success.[590][591] Mass media Main articles: Media in the Philippines, Television in the Philippines, Radio in the Philippines, and Internet in the Philippines Philippine media uses mainly Filipino and English, though broadcasting has shifted to Filipino.[390] There are large numbers of both radio stations and newspapers.[592] The top three newspapers by nationwide readership as well as credibility[593] are the Philippine Daily Inquirer, Manila Bulletin, and The Philippine Star.[594][595] While freedom of the press is protected by the constitution, the country is very dangerous for journalists.[592][596] The dominant television networks were ABS-CBN and GMA, both being free-to-air.[592] ABS-CBN, at the time the largest network[597] was shut down following a cease and desist order issued by the National Telecommunications Commission on May 5, 2020, a day after the expiration of the network's franchise.[598] Prior to this move, President Rodrigo Duterte accused ABS-CBN of being biased against his administration and vowed to block the renewal of their franchise. Critics of the Duterte administration, human rights groups, and media unions said the shutdown of ABS-CBN was an attack on press freedom.[597][599] On July 10, 2020, the House of Representatives declined a renewal of ABS-CBN's TV and radio franchise, with a vote of 70–11.[597] TV, the Internet,[600] and social media remain the top source of news and information for the majority of Filipinos.[601][602] English broadsheets are popular among executives, professionals and students;[603] cheaper Tagalog tabloids, which feature crime, sex, gossips and gore, saw a rise in the 1990s, tend to be popular among the masses, particularly in Manila,[603][604][605] although newspaper readership continues to decline.[601] 67% of Filipinos, or 73.91 million, had Internet access in early 2021, with an overwhelming majority of users accessing the Internet via smartphones.[606] Social networking and watching videos are among the most frequent Internet activities.[607] The Philippine population is the world's top internet user.[608] The Philippines was ranked 51st in the Global Innovation Index in 2021, it has increased its ranking considerably since 2014, where it was ranked 100th.[609][610][611][612] Cuisine Main article: Filipino cuisine Regional variations exist throughout the islands, for example rice is a standard starch in Luzon while cassava is more common in Mindanao.[613] Filipino taste buds tend to favor robust flavors[614] centered on sweet, salty, and sour combinations.[615] Unlike many Asians, most Filipinos do not eat with chopsticks; they use Western cutlery. Since rice is the primary staple food and stews and broths are very common in Filipino cuisine, the main of utensils are spoons and forks, not knife and fork.[616] The traditional way of eating with the hands known as kamayan (using the hand for bringing food to the mouth)[617] was previously more often seen in the less urbanized areas.[613] Introduction of Filipino food to people of other nationalities, as well as to Filipino urbanites, has popularized kamayan.[618][619] This recent trend also sometimes incorporates the "boodle fight" concept (as popularized and coined by the Philippine Army), wherein banana leaves are used as giant plates on top of which rice portions and Filipino viands are placed all together for a filial, friendly or communal kamayan feasting.[620] Due to the numerous Latin American and Spanish foods imported to the Philippines during the Spanish colonial period, Philippine cuisine has changed over several centuries from its Malayo-Polynesian origins to a diversified cuisine with many Hispanic cultural influences. Additionally, it has been influenced in varied degrees by American, Chinese, and other Asian cuisines. The three meals that Filipinos eat each day—breakfast, lunch, and dinner—are supplemented by meryenda, or snacks.[citation needed] Sports Main articles: Sports in the Philippines and Traditional games in the Philippines Philippines men's national basketball team celebrating the 2015 Southeast Asian Games championship. Basketball is played at both amateur and professional levels and is considered to be the most popular sport in the Philippines.[621] In 2010, Manny Pacquiao was named "Fighter of the Decade" for the 2000s by the Boxing Writers Association of America.[622] The national martial art and sport of the country is Arnis.[623][624] Sabong or cockfighting is another popular entertainment especially among Filipino men and was documented by Magellan's voyage as a pastime in the kingdom of Taytay.[625] The men's national football team has participated in one Asian Cup.[626] In January 2022, the women's national football team qualified in their first FIFA Women's World Cup—the 2023 FIFA Women's World Cup—upon defeating Chinese Taipei 4–3 in a penalty shootout after finishing 1–1 in extra time. Beginning in 1924, the Philippines has competed in every Summer Olympic Games, except when they sat out during the American-led boycott of the 1980 Summer Olympics.[627][628] The Philippines is the first tropical nation to compete at the Winter Olympic Games debuting in the 1972 Olympics.[629][630] In 2021, the country tallied its first ever Olympic gold medal via weightlifter Hidilyn Diaz's victory at the Tokyo Olympics" (wikipedia.org) "The cat (Felis catus) is a domestic species of small carnivorous mammal.[1][2] It is the only domesticated species in the family Felidae and is commonly referred to as the domestic cat or house cat to distinguish it from the wild members of the family.[4] Cats are commonly kept as house pets but can also be farm cats or feral cats; the feral cat ranges freely and avoids human contact.[5] Domestic cats are valued by humans for companionship and their ability to kill rodents. About 60 cat breeds are recognized by various cat registries.[6] The cat is similar in anatomy to the other felid species: it has a strong flexible body, quick reflexes, sharp teeth, and retractable claws adapted to killing small prey. Its night vision and sense of smell are well developed. Cat communication includes vocalizations like meowing, purring, trilling, hissing, growling, and grunting as well as cat-specific body language. Although the cat is a social species, it is a solitary hunter. As a predator, it is crepuscular, i.e. most active at dawn and dusk. It can hear sounds too faint or too high in frequency for human ears, such as those made by mice and other small mammals.[7] It also secretes and perceives pheromones.[8] Female domestic cats can have kittens from spring to late autumn, with litter sizes often ranging from two to five kittens.[9] Domestic cats are bred and shown at events as registered pedigreed cats, a hobby known as cat fancy. Population control of cats may be effected by spaying and neutering, but their proliferation and the abandonment of pets has resulted in large numbers of feral cats worldwide, contributing to the extinction of entire bird, mammal, and reptile species.[10] It was long thought that cat domestication began in ancient Egypt, where cats were venerated from around 3100 BC,[11][12] but recent advances in archaeology and genetics have shown that their domestication occurred in Western Asia around 7500 BC.[13] As of 2021, there were an estimated 220 million owned and 480 million stray cats in the world.[14][15] As of 2017, the domestic cat was the second most popular pet in the United States, with 95.6 million cats owned[16][17][18] and around 42 million households owning at least one cat.[19] In the United Kingdom, 26% of adults have a cat, with an estimated population of 10.9 million pet cats as of 2020... Etymology and naming The origin of the English word cat, Old English catt, is thought to be the Late Latin word cattus, which was first used at the beginning of the 6th century.[21] It was suggested that cattus is derived from an Egyptian precursor of Coptic ϣⲁⲩ šau, "tomcat", or its feminine form suffixed with -t.[22] The Late Latin word may be derived from another Afro-Asiatic[23] or Nilo-Saharan language. The Nubian word kaddîska "wildcat" and Nobiin kadīs are possible sources or cognates.[24] The Nubian word may be a loan from Arabic قَطّ‎ qaṭṭ ~ قِطّ qiṭṭ. However, it is "equally likely that the forms might derive from an ancient Germanic word, imported into Latin and thence to Greek and to Syriac and Arabic".[25] The word may be derived from Germanic and Northern European languages, and ultimately be borrowed from Uralic, cf. Northern Sami gáđfi, "female stoat", and Hungarian hölgy, "lady, female stoat"; from Proto-Uralic *käďwä, "female (of a furred animal)".[26] The English puss, extended as pussy and pussycat, is attested from the 16th century and may have been introduced from Dutch poes or from Low German puuskatte, related to Swedish kattepus, or Norwegian pus, pusekatt. Similar forms exist in Lithuanian puižė and Irish puisín or puiscín. The etymology of this word is unknown, but it may have arisen from a sound used to attract a cat.[27][28] A male cat is called a tom or tomcat[29] (or a gib,[30] if neutered). An unspayed female is called a queen[31] (or a molly,[32][user-generated source?] if spayed), especially in a cat-breeding context. A juvenile cat is referred to as a kitten. In Early Modern English, the word kitten was interchangeable with the now-obsolete word catling.[33] A group of cats can be referred to as a clowder or a glaring.[34] Taxonomy The scientific name Felis catus was proposed by Carl Linnaeus in 1758 for a domestic cat.[1][2] Felis catus domesticus was proposed by Johann Christian Polycarp Erxleben in 1777.[3] Felis daemon proposed by Konstantin Alekseevich Satunin in 1904 was a black cat from the Transcaucasus, later identified as a domestic cat.[35][36] In 2003, the International Commission on Zoological Nomenclature ruled that the domestic cat is a distinct species, namely Felis catus.[37][38] In 2007, it was considered a subspecies, F. silvestris catus, of the European wildcat (F. silvestris) following results of phylogenetic research.[39][40] In 2017, the IUCN Cat Classification Taskforce followed the recommendation of the ICZN in regarding the domestic cat as a distinct species, Felis catus.[41] Evolution Main article: Cat evolution Skulls of a wildcat (top left), a housecat (top right), and a hybrid between the two. (bottom center) The domestic cat is a member of the Felidae, a family that had a common ancestor about 10–15 million years ago.[42] The genus Felis diverged from other Felidae around 6–7 million years ago.[43] Results of phylogenetic research confirm that the wild Felis species evolved through sympatric or parapatric speciation, whereas the domestic cat evolved through artificial selection.[44] The domesticated cat and its closest wild ancestor are diploid and both possess 38 chromosomes[45] and roughly 20,000 genes.[46] The leopard cat (Prionailurus bengalensis) was tamed independently in China around 5500 BC. This line of partially domesticated cats leaves no trace in the domestic cat populations of today.... History and mythology Main articles: Cultural depictions of cats and Cats in ancient Egypt In ancient Egypt, cats were worshipped, and the goddess Bastet often depicted in cat form, sometimes taking on the war-like aspect of a lioness. The Greek historian Herodotus reported that killing a cat was forbidden, and when a household cat died, the entire family mourned and shaved their eyebrows. Families took their dead cats to the sacred city of Bubastis, where they were embalmed and buried in sacred repositories. Herodotus expressed astonishment at the domestic cats in Egypt, because he had only ever seen wildcats.[216] Ancient Greeks and Romans kept weasels as pets, which were seen as the ideal rodent-killers. The earliest unmistakable evidence of the Greeks having domestic cats comes from two coins from Magna Graecia dating to the mid-fifth century BC showing Iokastos and Phalanthos, the legendary founders of Rhegion and Taras respectively, playing with their pet cats. The usual ancient Greek word for 'cat' was ailouros, meaning 'thing with the waving tail'. Cats are rarely mentioned in ancient Greek literature. Aristotle remarked in his History of Animals that "female cats are naturally lecherous." The Greeks later syncretized their own goddess Artemis with the Egyptian goddess Bastet, adopting Bastet's associations with cats and ascribing them to Artemis. In Ovid's Metamorphoses, when the deities flee to Egypt and take animal forms, the goddess Diana turns into a cat.[217][218] Cats eventually displaced weasels as the pest control of choice because they were more pleasant to have around the house and were more enthusiastic hunters of mice. During the Middle Ages, many of Artemis's associations with cats were grafted onto the Virgin Mary. Cats are often shown in icons of Annunciation and of the Holy Family and, according to Italian folklore, on the same night that Mary gave birth to Jesus, a cat in Bethlehem gave birth to a kitten.[219] Domestic cats were spread throughout much of the rest of the world during the Age of Discovery, as ships' cats were carried on sailing ships to control shipboard rodents and as good-luck charms.[50] Several ancient religions believed cats are exalted souls, companions or guides for humans, that are all-knowing but mute so they cannot influence decisions made by humans. In Japan, the maneki neko cat is a symbol of good fortune.[220] In Norse mythology, Freyja, the goddess of love, beauty, and fertility, is depicted as riding a chariot drawn by cats.[221] In Jewish legend, the first cat was living in the house of the first man Adam as a pet that got rid of mice. The cat was once partnering with the first dog before the latter broke an oath they had made which resulted in enmity between the descendants of these two animals. It is also written that neither cats nor foxes are represented in the water, while every other animal has an incarnation species in the water.[222] Although no species are sacred in Islam, cats are revered by Muslims. Some Western writers have stated Muhammad had a favorite cat, Muezza.[223] He is reported to have loved cats so much, "he would do without his cloak rather than disturb one that was sleeping on it".[224] The story has no origin in early Muslim writers, and seems to confuse a story of a later Sufi saint, Ahmed ar-Rifa'i, centuries after Muhammad.[225] One of the companions of Muhammad was known as Abu Hurayrah ("father of the kitten"), in reference to his documented affection to cats.[226] The ancient Egyptians mummified dead cats out of respect in the same way that they mummified people[4] Ancient Roman mosaic of a cat killing a partridge from the House of the Faun in Pompeii A 19th-century drawing of a tabby cat Superstitions and rituals Some cultures are superstitious about black cats, ascribing either good or bad luck to them Many cultures have negative superstitions about cats. An example would be the belief that encountering a black cat ("crossing one's path") leads to bad luck, or that cats are witches' familiars used to augment a witch's powers and skills. The killing of cats in Medieval Ypres, Belgium, is commemorated in the innocuous present-day Kattenstoet (cat parade).[227] In mid-16th century France, cats would be burnt alive as a form of entertainment. According to Norman Davies, the assembled people "shrieked with laughter as the animals, howling with pain, were singed, roasted, and finally carbonized".[228] James Frazer wrote that "It was the custom to burn a basket, barrel, or sack full of live cats, which was hung from a tall mast in the midst of the bonfire; sometimes a fox was burned. The people collected the embers and ashes of the fire and took them home, believing that they brought good luck. The French kings often witnessed these spectacles and even lit the bonfire with their own hands. In 1648 Louis XIV, crowned with a wreath of roses and carrying a bunch of roses in his hand, kindled the fire, danced at it and partook of the banquet afterwards in the town hall. But this was the last occasion when a monarch presided at the midsummer bonfire in Paris. At Metz midsummer fires were lighted with great pomp on the esplanade, and a dozen cats, enclosed in wicker cages, were burned alive in them, to the amusement of the people. Similarly, at Gap, in the department of the Hautes-Alpes, cats used to be roasted over the midsummer bonfire."[229] According to a myth in many cultures, cats have multiple lives. In many countries, they are believed to have nine lives, but in Italy, Germany, Greece, Brazil and some Spanish-speaking regions, they are said to have seven lives,[230][231] while in Arabic traditions, the number of lives is six.[232] The myth is attributed to the natural suppleness and swiftness cats exhibit to escape life-threatening situations.[citation needed] Also lending credence to this myth is the fact that falling cats often land on their feet, using an instinctive righting reflex to twist their bodies around. Nonetheless, cats can still be injured or killed by a high fall." (wikipedia.org) "Cat culture describes the culture that surrounds cat lovers. Cat fancy is a hobby involving the appreciation, promotion, or breeding of cats. For some, cats can become an obsession. Some refer to themselves as "cat people".... Description One aspect of cat culture is to wear clothing that identifies the wearer as a cat person.[1] Some of them have a type of language. Some of the "cat puns" they use are meowvalous which means "marvelous", Caturday which means Saturday and pawsome which means awesome.[2] Cat terms such as "Purrfect" have been used in article titles such as CBS Sacramento's article about two cats living alone in a Silicon Valley studio, "Purrfect Tenants: 2 Cats Live Alone In A Silicon Valley Studio For $1,500/Mo."[3] The culture has transferred to the internet, where it now flourishes.[4] According to a 2013 article by Psychology Today, self-identified cat people have more unusual and distinctive personality traits than dog people. The article also speculates that due to the nature of cats and their sensitive nature, some people of a similar nature would feel an affinity with cats: thus, cat people would be more sensitive than dog people.[5] In Morocco, cats are so much a part of everyday life that they are found everywhere. An article by Morocco World News said that people visiting there could think that the Moroccan person to cat ratio is pretty close to 1:1. Many Moroccans are said to love cats, and around the city there are piles of food and water trays left for the cats.[6] A film by Tim Delmastro about what has been described as "Japan's Crazy Cat Culture" features Chris Broad, a British YouTube personality. Broad made his way across the country where he documented the numerous strange and interesting cat-centric activities, including cat bars, cat temples, cat islands and cat cafes.[7] In action Countries around the world celebrate cat festivals. Singapore is full of cat lovers and cat cafes and a cat museum. It had its first cat festival in 2018.[8] In Pasadena, California, there is a cat festival called CatCon Worldwide.[9] In 2018, the POP Cats Convention in Austin, Texas was held.[10] Websites for cat lovers include The Catnip Times and The Purrington Post.[11][12] According to the article "'Mysterious power over humanity': How cats affect health" by Alice Robb, there is a cat culture that flourishes online.[13] There is a cat-themed cruise where cat lovers can meet people of the same type and have cat parties.[14] There is a game called Cat-Opoly which is based on the board game Monopoly. With this game, cat lovers can buy cats instead of properties." (wikipedia.org) "A lowboy is an American collectors term for one type of dressing table, vanity, or duchess (Australian English).[1] It is a small table with one or two rows of drawers, so called in contradistinction to the tallboy or highboy chest of drawers.... History and description A different type of dressing table. Lowboys and tallboys were favorite pieces of the 18th century, both in England and in the United States; the lowboy was most frequently used as a dressing-table, but sometimes as a side-table. It is usually made of oak, walnut or mahogany, with the drawer-fronts mounted with brass pulls and escutcheons. The more elegant examples in the Queen Anne, early Georgian, and Chippendale styles often have cabriole legs, carved knees, and slipper or claw-and-ball feet. The fronts of some examples also are sculpted with the scallop-shell motif beneath the center drawer.[3] Another term for a dressing table equipped with mirrors is vanity and is used to apply makeup and other fashion accessories." (wikipedia.org) "A tray is a shallow platform designed for the carrying of items. It can be fashioned from numerous materials, including silver, brass, sheet iron, paperboard, wood, melamine, and molded pulp. Trays range in cost from inexpensive molded pulp trays which are disposable and inexpensive melamine trays used in cafeterias, to mid-priced wooden trays used in a home, to expensive silver trays used in luxury hotels. Some examples have raised galleries, handles, and short feet for support. Trays are flat, but with raised edges to stop things from sliding off them. They are made in a range of shapes but are commonly found in oval or rectangular forms, sometimes with cutout or attached handles with which to carry them. A more elaborate device is the tray table, which is designed to accommodate a tray, or to serve as a tray itself. There are two primary kinds of tray tables. The TV tray table is typically a small table, which may have legs that fold to allow it to be carried like a tray. The airplane tray table is a tray built into the back of an airline seat, which folds down so that the person sitting in the seat behind the one containing the table can use it as a surface from which to eat meals served on the airplane. ... Examples Waiter with waitperson service tray in Vienna, Austria.     A butler's tray often has a gallery, or deeper surround, handles on the long sides to facilitate carrying (usually cut into the surround), and a portable stand with folding legs. It is used for the service of drinks and generally serves as a convenient side table.     A cafeteria tray is used for carrying items in a cafeteria. It is typically made of plastic or fiberglass. A compartment tray or mess tray is a cafeteria tray designed to be used directly, without dishes - it incorporates shallow compartments in which different types of food are placed.     A cargo tray, the rear of a ute, used to hold goods.[1][2][3]     A molded pulp tray is a disposable (or recyclable) tray provided by fast food restaurants, coffee shops and movie theaters. The tray is designed to hold four disposable cups.     Surgical trays are used to carry surgical instruments, are rectangular and made of stainless steel to resist the heat of sterilization without corrosion.     Seed trays are used for propagating vegetables and flowers and other plants from seed.[4] They are also used for taking plant cuttings. The trays for seedling production are made of expanded polystyrene or polythene. They come in many sizes; the most common are the Danish and the European sized trays. Seed trays can also be stacked in seed tray racks to take up less space.[5][6]     A darkroom tray, also known as print developing tray, is used in photography.     A dental impression tray is a receptacle or device that is used to carry impression material to the mouth, confine the material in apposition to the surfaces to be recorded, and control the impression material while it sets to form the impression.     A baking tray or oven tray is used to cook a variety of foods in an oven, including vegetables and meats such as whole chickens. It allows food to be very exposed to the hot air inside the oven whilst preventing any fats of liquids from falling onto the oven floor. See also Sheet pan.     Food packaging trays         A foam tray is used by the supermarkets and by the fruit shops to package meat and small fruits, vegetables and mushrooms. Patents for this product exist since 1966.[7]         Aluminium foil take-out food tray used by the supermarkets for packaging processed food.         Thin plastic trays used for both packaging shelf food and for take-out food     A coin tray is used to store or collect coins.[8][9] They are used in banks, restaurants, shops, casinos, and for coin collecting." (wikipedia.org) "A handicraft, sometimes more precisely expressed as artisanal handicraft or handmade, is any of a wide variety of types of work where useful and decorative objects are made completely by one’s hand or by using only simple, non-automated related tools like scissors, carving implements, or hooks. It is a traditional main sector of craft making and applies to a wide range of creative and design activities that are related to making things with one's hands and skill, including work with textiles, moldable and rigid materials, paper, plant fibers,clay etc. One of the oldest handicraft is Dhokra; this is a sort of metal casting that has been used in India for over 4,000 years and is still used. In Iranian Baluchistan, women still make red ware hand-made pottery with dotted ornaments, much similar to the 5000-year-old pottery tradition of Kalpurgan, an archaeological site near the village. Usually, the term is applied to traditional techniques of creating items (whether for personal use or as products) that are both practical and aesthetic. Handicraft industries are those that produce things with hands to meet the needs of the people in their locality without using machines.[1][2][3][4] Collective terms for handicrafts include artisanry, crafting, and handcrafting. The term arts and crafts is also applied, especially in the United States and mostly to hobbyists' and children's output rather than items crafted for daily use, but this distinction is not formal, and the term is easily confused with the Arts and Crafts design movement, which is in fact as practical as it is aesthetic. Handicraft has its roots in the rural crafts—the material-goods necessities—of ancient civilizations, and many specific crafts have been practiced for centuries, while others are modern inventions or popularizations of crafts which were originally practiced in a limited geographic area. Many handcrafters use natural, even entirely indigenous, materials while others may prefer modern, non-traditional materials, and even upcycle industrial materials. The individual artisanship of a handcrafted item is the paramount criterion; those made by mass production or machines are not handicraft goods. Seen as developing the skills and creative interests of students, generally and sometimes towards a particular craft or trade, handicrafts are often integrated into educational systems, both informally and formally. Most crafts require the development of skill and the application of patience but can be learned by virtually anyone. Like folk art, handicraft output often has cultural and/or religious significance, and increasingly may have a political message as well, as in craftivism. Many crafts become very popular for brief periods of time (a few months, or a few years), spreading rapidly among the crafting population as everyone emulates the first examples, then their popularity wanes until a later resurgence. .... The Arts and Crafts movement in the West Main article: Arts and Crafts The Arts and Crafts movement originated as late 19th-century design reform and social movement principally in Europe, North America and Australia, and continues today. Its proponents are motivated by the ideals of movement founders such as William Morris and John Ruskin, who proposed that in pre-industrial societies, such as the European Middle Ages, people had achieved fulfillment through the creative process of handicrafts. This was held up in contrast to what was perceived to be the alienating effects of industrial labor. Works Progress Administration, Crafts Class, 1935 These activities were called crafts because originally many of them were professions under the guild system. Adolescents were apprenticed to a master craftsman and refined their skills over a period of years in exchange for low wages. By the time their training was complete, they were well equipped to set up in trade for themselves, earning their living with the skill that could be traded directly within the community, often for goods and services. The Industrial Revolution and the increasing mechanization of production processes gradually reduced or eliminated many of the roles professional craftspeople played, and today many handicrafts are increasingly seen, especially when no longer the mainstay of a formal vocational trade, as a form of hobby, folk art and sometimes even fine art. The term handicrafts can also refer to the products themselves of such artisanal efforts, that require specialized knowledge, maybe highly technical in their execution, require specialized equipment and/or facilities to produce, involve manual labor or a blue-collar work ethic, are accessible to the general public, and are constructed from materials with histories that exceed the boundaries of Western "fine art" tradition, such as ceramics, glass, textiles, metal and wood. These products are produced within a specific community of practice, and while they mostly differ from the products produced within the communities of art and design, the boundaries often overlap, resulting in hybrid objects. Additionally, as the interpretation and validation of art is frequently a matter of context, an audience may perceive handcrafted objects as art objects when these objects are viewed within an art context, such as in a museum or in a position of prominence in one's home. In modern education At the Buell Children's Museum in Pueblo, Colorado, children and their guardians partake in "arts and crafts" (i.e. handicrafts) Draw and color Bat-Trang-Ceramic Simple "arts and crafts" projects are a common elementary and middle school activity in both mainstream and alternative education systems around the world. In some of the Scandinavian countries, more advanced handicrafts form part of the formal, compulsory school curriculum, and are collectively referred to as slöjd in Swedish, and käsityö (or veisto) in Finnish. Students learn how to work mainly with metal, textile and wood, not for professional training purposes as in American vocational–technical schools, but with the aim to develop children's and teens' practical skills, such as everyday problem-solving ability, tool use, and understanding of the materials that surround us for economical, cultural and environmental purposes. Secondary schools and college and university art departments increasingly provide elective options for more handicraft-based arts, in addition to formal "fine arts", a distinction that continues to fade throughout the years, especially with the rise of studio craft, i.e. the use of traditional handicrafts techniques by professional fine artists. Many community centers and schools run evening or day classes and workshops, for adults and children, offering to teach basic craft skills in a short period of time. ... Using paper or canvas     Altered books     Artist trading cards     Assemblage, collage in three dimensions     Bookbinding     Cardmaking     Collage     Décollage     Decoupage     Embossing paper     Iris folding     Origami or paper folding     Paper craft generally     Paper making     Paper marbling     Paper modeling, paper craft or card modeling     Papier-mâché     Parchment craft     Pop-up books     Quilling or paper filigree     Rubber/acrylic stamping     Scrapbooking" (wikipedia.org) "Decoupage or découpage (/ˌdeɪkuːˈpɑːʒ/;[1] French: [dekupaʒ]) is the art of decorating an object by gluing colored paper cutouts onto it in combination with special paint effects, gold leaf, and other decorative elements. Commonly, an object like a small box or an item of furniture is covered by cutouts from magazines or from purpose-manufactured papers. Each layer is sealed with varnishes (often multiple coats) until the "stuck on" appearance disappears and the result looks like painting or inlay work. The traditional technique used 30 to 40 layers of varnish which were then sanded to a polished finish.[2] Three dimensional decoupage (sometimes also referred to simply as decoupage) is the art of creating a three-dimensional (3D) image by cutting out elements of varying sizes from a series of identical images and layering them on top of each other, usually with adhesive foam spacers between each layer to give the image more depth. Pyramid decoupage (also called pyramage) is a process similar to 3D decoupage. In pyramid decoupage, a series of identical images are cut into progressively smaller, identical shapes which are layered and fixed with adhesive foam spacers to create a 3D "pyramid" effect. A person who does decoupage is known as a decoupeur, or "cutter". ... Origins The word decoupage comes from Middle French decouper, meaning to cut out or cut from something. The origin of decoupage is thought to be East Siberian tomb art.[3] Nomadic tribes used cut-out felts to decorate the tombs of their deceased. From Siberia, the practice came to China, and by the 12th century, cut out paper was being used to decorate lanterns, windows, boxes and other objects. In the 17th century, Italy, especially Venice, was at the forefront of trade with the Far East and it is generally thought that it is through these trade links that the cut out paper decorations made their way into Europe." (wikipedia.org) "Papier-mâché (UK: /ˌpæpieɪ ˈmæʃeɪ/, US: /ˌpeɪpər məˈʃeɪ/; French: [papje mɑʃe], literally "chewed paper") is a composite material consisting of paper pieces or pulp, sometimes reinforced with textiles, bound with an adhesive, such as glue, starch, or wallpaper paste. Papier-mâché sculptures are used as an economical building material for a variety of traditional and ceremonial activities, as well as in arts and crafts.... Preparation methods Papier-mâché with the strips method for the creation of a pig Papier-mâché mask created with the pulp method There are two methods to prepare papier-mâché. The first method makes use of paper strips glued together with adhesive, and the other uses paper pulp obtained by soaking or boiling paper to which glue is then added. With the first method, a form for support is needed on which to glue the paper strips. With the second method, it is possible to shape the pulp directly inside the desired form. In both methods, reinforcements with wire, chicken wire, lightweight shapes, balloons or textiles may be needed. The traditional method of making papier-mâché adhesive is to use a mixture of water and flour or other starch, mixed to the consistency of heavy cream. Other adhesives can be used if thinned to a similar texture, such as polyvinyl acetate (PVA) based glues (often sold as wood glue or craft glue). Adding oil of cloves or other preservatives, such as salt, to the mixture reduces the chances of the product developing mold. For the paper strips method, the paper is cut or torn into strips, and soaked in the paste until saturated. The saturated pieces are then placed onto the surface and allowed to dry slowly. The strips may be placed on an armature, or skeleton, often of wire mesh over a structural frame, or they can be placed on an object to create a cast. Oil or grease can be used as a release agent if needed. Once dried, the resulting material can be cut, sanded and/or painted, and waterproofed by painting with a suitable water-repelling paint.[1] Before painting any product of papier-mâché, the glue must be fully dried, otherwise mold will form and the product will rot from the inside out. For the pulp method, the paper is left in water at least overnight to soak, or boiled in abundant water until the paper breaks down to a pulp. The excess water is drained, an adhesive is added and the papier-mâché applied to a form or, especially for smaller or simpler objects, sculpted to shape. History Imperial China The Chinese during the Han dynasty appeared to be the first to use papier-mâché around 200 AD, not long after they learned how to make paper. They employed the technique to make items such as warrior helmets, mirror cases, snuff boxes, or ceremonial masks.[citation needed] Ancient Egypt In ancient Egypt, coffins and death masks were often made from cartonnage—layers of papyrus or linen covered with plaster. Middle and Far East In Persia, papier-mâché has been used to manufacture small painted boxes, trays, étagères and cases. Japan and China also produced laminated paper articles using papier-mâché. In Japan and India, papier-mâché was used to add decorative elements to armor and shields.[2] Kashmir In Kashmir India, papier-mâché has been used to manufacture small painted boxes, bowls lined with metals, trays, étagères and cases. It remains highly marketed in India and Pakistan and is a part of the luxury ornamental handicraft market.[2] Europe Detail of gilt papier-mâché as applied to an English picture frame Starting around 1725 in Europe, gilded papier-mâché began to appear as a low-cost alternative to similarly treated plaster or carved wood in architecture. Henry Clay of Birmingham, England, patented a process for treating laminated sheets of paper with linseed oil to produce waterproof panels in 1772. These sheets were used for building coach-door panels as well as for other structural uses. Theodore Jennens patented a process in 1847 for steaming and pressing these laminated sheets into various shapes, which were then used to manufacture trays, chair backs, and structural panels, usually laid over a wood or metal armature for strength. The papier-mâché was smoothed and lacquered, or given a pearl-shell finish. The industry lasted through the 19th century.[3] Russia had a thriving industry in ornamental papier-mâché. A large assortment of painted Russian papier-mâché items appear in a Tiffany & Co. catalog from 1893.[4] Martin Travers, the English ecclesiastical designer, made much use of papier-mâché for his church furnishings in the 1930s. Papier-mâché has been used for doll heads, starting as early as 1540, molded in two parts from a mixture of paper pulp, clay, and plaster, and then glued together, with the head then smoothed, painted and varnished.[5] Carton-pierre consists of papier-mâché imitating wood, stone or bronze, especially in architecture.[6] Mexico Cartonería or papier-mâché sculpture is a traditional handcraft in Mexico. The papier-mâché works are also called "carton piedra" (rock cardboard) for the rigidness of the final product.[1] These sculptures today are generally made for certain yearly celebrations, especially for the Burning of Judas during Holy Week and various decorative items for Day of the Dead. However, they also include piñatas, mojigangas, masks, dolls and more made for various other occasions. There is also a significant market for collectors as well. Papier-mâché was introduced into Mexico during the colonial period, originally to make items for church. Since then, the craft has developed, especially in central Mexico. In the 20th century, the creation of works by Mexico City artisans Pedro Linares and Carmen Caballo Sevilla were recognized as works of art with patrons such as Diego Rivera. The craft has become less popular with more recent generations, but various government and cultural institutions work to preserve it. Paper boats One common item made in the 19th century in America was the paper canoe, most famously made by Waters & Sons of Troy, New York. The invention of the continuous sheet paper machine allows paper sheets to be made of any length, and this made an ideal material for building a seamless boat hull. The paper of the time was significantly stretchier than modern paper, especially when damp, and this was used to good effect in the manufacture of paper boats. A layer of thick, dampened paper was placed over a hull mold and tacked down at the edges. A layer of glue was added, allowed to dry, and sanded down. Additional layers of paper and glue could be added to achieve the desired thickness, and cloth could be added as well to provide additional strength and stiffness. The final product was trimmed, reinforced with wooden strips at the keel and gunwales to provide stiffness, and waterproofed. Paper racing shells were highly competitive during the late 19th century. Few examples of paper boats survived. One of the best known paper boats was the canoe, the "Maria Theresa", used by Nathaniel Holmes Bishop to travel from New York to Florida in 1874–75. An account of his travels was published in the book Voyage of the Paper Canoe.[7][8] Paper observatory domes Papier-mâché panels were used in the late 19th century and early 20th century to produce lightweight domes, used primarily for observatories. The domes were constructed over a wooden or iron framework, and the first ones were made by the same manufacturer that made the early paper boats, Waters & Sons. The domes used in observatories had to be light in weight so that they could easily be rotated to position the telescope opening in any direction, and large enough so that it could cover the large refractor telescopes in use at the time.[9][10][11] Applications With modern plastics and composites taking over the decorative and structural roles that papier-mâché played in the past, papier-mâché has become less of a commercial product. There are exceptions, such as Micarta, a modern paper composite, and traditional applications such as the piñata. It is still used in cases where the ease of construction and low cost are important, such as in arts and crafts. Carnival floats Building of a papier-mâché mask for the sculpture of Nichi Vendola, in the Carnival of Massafra Papier-mâché is commonly used for large, temporary sculptures such as Carnival floats. A basic structure of wood, metal and metal wire mesh, such as poultry netting, is covered in papier-mâché. Once dried, details are added. The papier-mâché is then sanded and painted. Carnival floats can be very large and comprise a number of characters, props and scenic elements, all organized around a chosen theme. They can also accommodate several dozen people, including the operators of the mechanisms. The floats can have movable parts, like the facial features of a character, or its limbs. It is not unusual for local professional architects, engineers, painters, sculptors and ceramists to take part in the design and construction of the floats. New Orleans Mardi Gras float maker Blaine Kern, operator of the Mardi Gras World float museum, brings Carnival float artists from Italy to work on his floats.[12][13] Costuming and the theatre Creating papier-mâché masks is common among elementary school children and craft lovers. Either one's own face or a balloon can be used as a mold. This is common during Halloween time as a facial mask complements the costume.[14] Papier-mâché is an economical building material for both sets and costume elements.[1][15] It is also employed in puppetry. A famous company that popularized it is Bread and Puppet Theater founded by Peter Schumann. Military uses Paper sabots The Schenkl projectile, used in the American Civil War, used a papier-mâché sabot Papier-mâché was used in a number of firearms as a material to form sabots. Despite the extremely high pressures and temperatures in the bore of a firearm, papier-mâché proved strong enough to contain the pressure, and push a sub-caliber projectile out of the barrel with a high degree of accuracy. Papier-mâché sabots were used in everything from small arms, such as the Dreyse needle gun, up to artillery, such as the Schenkl projectile.[16][17] Drop tanks During World War II, military aircraft fuel tanks were constructed out of plastic-impregnated paper and used to extend the range or loiter time of aircraft. These tanks were plumbed to the regular fuel system via detachable fittings and dropped from the aircraft when the fuel was expended, allowing short-range aircraft such as fighters to accompany long-range aircraft such as bombers on longer missions as protection forces. Two types of paper tanks were used, a 200-gallon (758 L) conformal fuel tank made by the United States for the Republic P-47 Thunderbolt, and a 108-gallon (409 L) cylindrical drop tank made by the British and used by the P-47 and the North American P-51 Mustang.[18][19] Combat decoy From about 1915 in World War I, the British were beginning to counter the highly effective sniping of the Germans. Among the techniques the British developed was to employ papier-mâché figures resembling soldiers to draw sniper fire. Some were equipped with an apparatus that produced smoke from a cigarette, to increase the realism of the effect. Bullet holes in the decoys were used to determine the position of enemy snipers who had fired the shots. Very high success rates were claimed for this experiment." (wikipedia.org)
  • Condition: Used
  • Condition: Used. Please see photos and description.
  • Number of Compartments: 1
  • Shape: Novelty
  • Occasion: All Occasions
  • Size: Large
  • Color: Black
  • Material: Paper
  • Item Length: 19 in
  • Vintage: Yes
  • Brand: Unbranded
  • Type: Vanity Tray
  • Original/Licensed Reproduction: Original
  • Item Height: 1.125 in
  • Model: Black Cat
  • Style: Arts & Crafts Movement
  • Theme: Animals & Dinosaurs
  • Features: Tray
  • Time Period Manufactured: 1970-1979
  • Country/Region of Manufacture: Philippines
  • Finish: Painted
  • Item Width: 15.75 in
  • Handmade: Yes
  • Item Weight: 1.375 lb

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